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[post_content] => In this video, Dr. Peter Borten explains the basics of Body Centered Releasing, and the powerfully positive effect this practice can have on your life. Learning to use your body to make peace with inner conflicts and let things go is always preferable to resisting and holding on to emotions by trapping them inside. Body Centered releasing lets us BE with each moment in a way that allows for more freedom.
Dr. Borten also introduces
The Freedom Journal - The Dragontree's new workbook that will help you guide yourself through this process of saying yes to each moment as it comes while always keeping some awareness on your physical felt experience. Instead of trying to revisit the past or anticipate the future, you're able to stop resisting and be in the reality of the present moment - and your whole life changes.
Get Freedom: A Simple Ritual For Letting Go
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[post_content] => Numerous members of the Dragontree community have told us they’re dealing with a lot of anxiety these days, and it happens to be something I’m very familiar with. I think my half-Jewish DNA blessed me with a substantial dose of fear and paranoia. Although there have been plenty of times I wished I weren’t wired this way, I’ve worked through it enough to recognize that many good things have come out of it – including that it has allowed me to help many others with anxiety.
I’ve found that there’s no single approach that works for everyone, so I like to give people a few things to try together, and I’ll share some of these today. A good place to start is with an understanding of how our survival mechanisms work – and malfunction.
Most of us had our first taste of intense fear in childhood and it made a strong impression on us. The feeling itself is often as memorable as whatever it was trying to warn us about. After a few incidents in which a strong feeling of fear accompanied a situation in which we had a strong desire to avoid an unpleasant outcome – e.g., getting hurt or losing something or someone, perhaps our own life – we began to trust fear.
“Why would I be feeling this way,” the mind rationalizes, “if there weren’t something bad about to happen?” Fear is the emotional mechanism our survival instinct uses to get our attention and to cause us to prioritize security above all else. It makes sense that fear feels bad, that it jars us, that it causes us to react without thinking – and that, since it arises when big things seem to be at stake, it’s trustworthy. It’s not.
Our trust in fear began at an age when we didn’t know how to discern whether or not it was legitimate. It turns out much of the time that fear is aroused by our survival mechanisms, it’s misinformed and exaggerated. Just think of all the times you’ve gotten scared about something that turned out to be nothing. We even feel fear while sitting safely on our couch, reading or watching a story in which a fictional character is threatened.
For most people with anxiety, fear is an error nearly 100% of the time. We just got into the bad habit of letting it take over whenever it arises. Breaking a habit takes work, but anyone can do it. When it comes to anxiety this means, as often as possible, doing something different than usual when you feel fearful.
1) Slow down and deepen your breathing. The mind follows the breath, so slower, deeper breathing – especially with a long exhale – will slow down your mind and open up space in your consciousness so you can notice and question this feeling without being at its mercy. Let your inhale go all the way down to fill up your pelvic bowl, and let the edgy feeling pour out of you on the exhale.
2) Turn toward it with curiosity and bravery. Fear goes hand-in-hand with the fight-flight-freeze reaction. That is, we tend to fight it (resist it, hate it, throw everything at it, spend all our savings on toilet paper, etc.), run away from it (any of various avoidance mechanisms, including getting on our devices or moving to a bunker), or freeze (become physically and/or mentally immobilized). These are all animalistic reactions; we can be smarter and braver. Instead of letting the feeling run you, get interested in it. It’s just a feeling. Examine it. What is this thing? What triggered it? What does it look like? What does it feel like? What does it sound like?
3) Don’t resist it. While meeting the feeling with bravery and curiosity, can you soften yourself in relation to it? What if you just let the feeling be here without fighting it? What if you even invite it to stay? What if you allow yourself to feel it with total willingness? Resistance makes fear stronger. You’ve probably heard “What you resist persists,” but maybe you haven’t heard the corollary: “A feeling fully felt finally fades.” The moment you say, “Bring it on,” it changes.
4) Turn the relationship around. When you have one or more intensely anxious experiences it’s easy to develop an aversion to fear. You may find yourself experiencing it as a monster that’s chasing you, which you need to destroy or run away from. But as soon as you run, you define the relationship. You make fear bad. You make yourself a victim. You relinquish your power.
When you start chasing it instead, it stops controlling you. Tell it, “I will find you. I will learn all of your appearances, all of your hiding places,” and you’ll stop fearing fear.
I know these are uncertain times. No one knows what tomorrow will bring. But I promise you, whatever happens, certain things will still be here. Love will still be here. Grace will still be here. Kindness will still be here. Peace will still be here.
I hope these different ways of relating to anxiety are helpful for you. Next time we’ll look at broader self-care strategies for “down-regulating” your nervous system.
I’m honored to help however I can,
Dr. Peter Borten
P.S
If you need extra support, I've crafted our
Anxiety-Relief tincture to do just that.
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[post_content] => I often wish I had time in the treatment room to teach my patients about nutrition. Nutrition is an important issue for a few reasons. First, because we’ve greatly reduced the number of deaths from accidents and infections, most people in developed countries now die from conditions that are influenced by long-term eating habits: heart disease, cancer, stroke, diabetes, and Alzheimer’s.
Second, we have different nutritional challenges today than ever before. For most of human history, people ate to survive and barely had a choice of what to eat – but it was entirely natural and mostly local. Now our choices are dizzying, much of our food is created or processed in factories, and there are all kinds of new unknowns – such as the influence of pesticides, chemicals used in production and packaging, and nonstick coatings on cookware.
Third, in the nutrition conversation, everyone is yelling at once, and most of the participants have no qualifications to give nutritional advice or interpret scientific studies. Thousands of bloggers, journalists, self-styled “bio-hackers,” and medical professionals have an opinion about what people should and shouldn’t eat, save for a very few places that tell you what's proper for you. There’s so much sensationalism and contradiction.
I believe people need a clear, consistent philosophy on nutrition that doesn’t change with every new study.
This inspired me to create an online course called
How to Eat. It teaches traditional wisdom on nutrition, backed by modern science, in a format that’s easy to digest (I couldn’t resist). It’s designed to give someone an understanding of how and what to eat that makes so much sense that there’s no need to memorize anything.
But I’m realistic about modern attention spans, so I know I’m lucky if I’ve kept you reading even this long, and you probably want to know what that title is all about. If I were to distill my nutrition teachings down to one rule, it would be this: Stay conscious while eating.
I used to say the single most important rule was something I learned from one of my nutrition teachers, Dr. Paul Greenbaum: eat food that’s
whole,
pure, and
natural. I still think this is great advice, but now I know that, even following this rule, it’s still possible to eat in a way that isn’t good for you.
I eat pretty cleanly, but a few months ago I started experiencing abdominal bloating. My belly would get as big and tight as a basketball; I could barely walk and was in agonizing pain. I tried some herbs and supplements and started eating only very simple foods, but it barely made a difference. Finally, I stopped eating entirely and the bloating went away, but of course I knew I couldn’t fast forever.
When I did finally eat again, I ate with all my attention. I chewed well and felt into my body and did nothing else at the same time. I just gave
all of my presence to what I was doing. I noticed that my body wanted only about two-thirds as much food as what I expected and that it wanted to be fed that food at a relatively slow pace. Doing this, I digested everything well. I ate the very same foods as before, but had no bloating. I realized then that I had gotten into the bad habit of eating unconsciously. I had forgotten my own teachings, and was eating while working, while driving, and while walking through the house.
It was all better until yesterday. In the mid-afternoon I started to feel the bloating coming on and I realized I had been eating unconsciously again! Sometimes I like to learn things the hard way.
Now obviously you’re not going completely unconscious while eating (if you are, I highly recommend you don’t eat while driving), but we all let our minds stray while eating. Sometimes we’re just daydreaming. Other times our mind is actively engaged in something else, like having a conversation, or reading the news, or playing on our phone, or watching TV.
There are (at least) three good things that happen when we
stay conscious while eating:
1. The eating process tends to work better. We're relaxed, we consume at a healthier pace, the body assimilates it better, and I believe we probably derive more nutritional value from the food.
2. We notice and can respond to the subtle (or not-so-subtle) messages our body is giving us, such as, “I’m not hungry anymore” or “This food is not compatible with me” or “Slow down.” You can learn virtually everything you need to know about how to best feed yourself – both the specific foods and the ideal time and manner to eat them – just by giving all of your attention to the act of eating.
3. We have an amazing opportunity. Truly. I believe that most people may never experience just how profound the act of eating is. This profundity is only available when we give it our full attention. Then we start to get an inkling of it . . .
. . . the complexity of colors, textures, flavors, and nutrients in the food
. . . the incredible sophistication and intelligence of the human body; its ability to extract what it needs from the food and turn it into energy, blood, muscle, bone, and the capacity to remain conscious and sharp
. . . the whole ecology we’re part of – the sun and the almost magical ability of plant cells to turn its light into biological energy; the constructive roles of soil and water; the human labor and the care that was taken to cultivate this food; and the lineage of thousands of generations of plants and animals that were intentionally chosen for the purpose of nourishing us.
When we have an experience of just how special this is – we see ourselves putting the universe into ourselves and being sustained by it and connected to it in the process – eating is no longer just about making the hungry feeling go away or enjoying pleasant tastes. It could be our spiritual practice. It unites us with our environment. And it compels us to consider the impacts of our choices on this beautiful system.
So, if you do just one thing to intervene in your nutrition routine, I recommend that it’s this. When you eat, give the act all of your attention. If you can’t give it all of your attention, then eat minimally and slowly, or wait until a time when you
can give it your attention. Then tell me what happens.
Love,
Peter
Learn more about the 'How To Eat' online course
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[post_content] => In this video, Dr. Peter Borten explains the basics of Body Centered Releasing, and the powerfully positive effect this practice can have on your life. Learning to use your body to make peace with inner conflicts and let things go is always preferable to resisting and holding on to emotions by trapping them inside. Body Centered releasing lets us BE with each moment in a way that allows for more freedom.
Dr. Borten also introduces
The Freedom Journal - The Dragontree's new workbook that will help you guide yourself through this process of saying yes to each moment as it comes while always keeping some awareness on your physical felt experience. Instead of trying to revisit the past or anticipate the future, you're able to stop resisting and be in the reality of the present moment - and your whole life changes.
Get Freedom: A Simple Ritual For Letting Go
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